The Big Bang Is Just Religion Disguised As Science
Tuesday, May 13th, 2008Once upon a time, a long time ago, there was this guy named Aristotle. Pretty sharp fella; he thought up a lot of good things. But, occasionally he made a mistake.
One mistake he made was to toss an orange up in the air and watch it come straight back down to his hand. Aristotle reasoned that if he was moving, the orange would have flown off to one side as soon as it left his hand. Because the orange did not do so, Aristotle concluded he was not moving. On the basis of this one observed fact, and the assumption that there was no other explanation for what he observed, Aristotle concluded that the Earth does not move and that therefore the rest of the universe had to move around it.
Aristotle was a very sharp guy, but the fact is that there was another explanation for why the orange fell back into his hand, and it would wait about another 2000 years before another smart man, Sir Isaac Newton, explained just what it was Aristotle had overlooked, set forth in Newton’s laws of motion.
But for the early church, Aristotle’s conclusions fit in rather well with their theology, which had the Earth created as the center of the universe, unmoving, with the rest of the cosmos spinning about it.
Of course, there was empirical evidence available to all that cast doubt on the church-approved version of the Cosmos. One could see during eclipses that the Earth was not flat. The curved shape of the Earth’s shadow as it crossed the moon was the same no matter which place in the sky the eclipse took place.
A spherical Earth was the only shape that could produce such a result. Ships sailing over the horizon clearly vanished over a subtle curve (an observation which eventually inspired Columbus’ voyages). Nobody could explain the behavior of a Foucault’s Pendulum other than by the Earth spinning beneath it.
But by far the most troubling problem for the geocentric (earth centered) universe was the strange behavior of the planets. In an age before TV, or even books, the night sky was something every person was quite familiar with, even those who were not sailors or fortune tellers.
Watching the night sky over time, the paths of the planets were easily seen to occasionally pause, move in reverse for a time, then proceed forward.
This behavior was called retrograde motion. Ah, but this was a problem. The church did not have an explanation for this behavior. Indeed in the King James Version of the Bible, the word “planet” appears only once, and then only as an object to be sacrificed to.
There is a very simple explanation for retrograde motion. As the Earth, moving in its inner orbit, overtake an outer planet, it will appear to hesitate, reverse its path across the sky, then resume its normal path. But the idea that the Earth moved was contrary to Church Dogma and to Aristotle. What education was tolerated by the church was “encouraged” to find some way to explain retrograde motion in a way that did not conflict with the religious needs for a universe centered on an unmoving Earth. Rather than re-examine Aristotle’s basic claim, the learned men of the day grabbed onto a suggestion made by Claudius Ptolemy called “epicycles”. This theory explained retrograde motion around a motionless Earth by suggesting that the planets moved in large orbits called deferents, upon which were superimposed smaller orbits called epicycles which produced a “wobble” as seen from Earth.
Epicycles were extremely popular with the church, and scholars at universities with religious affiliations were “encouraged” to refine this theory. And it needed refinement, badly, because the epicycle theory did not accurately predict what was being seen in the sky. Generations of effort was expended trying to figure out why the models did not predict the actual motions of the planets. At one point, it was even suggested that the epicycles had epicycles. No matter how many times the observed results did not match the predictions, the approved course of action was to refine the theory, but never to question the basic assumption. Those who dared point to the evidence suggesting that Aristotle (and by extension the church) were in error in postulating a geocentric universe were “discouraged”. Galileo was tortured into recanting his conclusions that the Earth moved. Giordano Bruno was burned alive at the stake for suggesting that the sun was really just another star, only close up, and that the other stars had their own planets.
In recent times, our expanding technology has confirmed that Galileo and Bruno were right, and Aristotle and the church were flat out wrong. The Earth does move. There are no deferents or epicycles, or even epicycles on the epicycles. The models of the universe which are based on a moving Earth are quite accurate and able to predict the behaviors of the planets as evidence by the fact that we send spacecraft to those planets on a regular basis.
The theory of a geocentric universe and the theory of epicycles were not science. It was religious doctrine masked as science.
The church has never really dealt with the reality of the universe very well. They only apologized for their treatment of Galileo recently and still refuse to discuss Bruno. The Bible, presumed to be the perfect word of a perfect God, still teaches that the Earth is flat, rests on pillars (Job 26:11), and does not move (Psalms 19:5-6 93:1 96:10 104:5).
It seems that some mistakes are destined to be repeated again, despite our technological prowess.
In 1929, a Cal-Tech astronomer named Edwin Hubble observed that objects which appeared to be much further away showed a more pronounced shift towards the red end of the spectrum. Scientists building on Hubble’s discovery concluded that the farther an object was away from Earth, the faster it was receding, and calculated the relationship between distance and velocity, called the “Hubble Constant” and concluded on the basis of this one observed fact and the assumption that there was no other explanation for that observed fact that the universe was expanding.
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Of course, since you read BLOGDIAL, you know that the subject of UFO’s and the non acceptance of the truth about them (that some of them are the spacecraft of Extraterrestrial Scientists) is subject to this same predilection for religiosity that plagues ‘scientists’. I put scientists in single quotes because REAL scientists accept that some UFOs are ET craft, and have no problem dealing with that undeniable truth.
Read on, for the rest of this brilliant article, snarfed from Whatreallyhappened.