What is a ‘public servant’?

October 30th, 2009

What a servant is and is not is central to understanding the proper role of government.

When the creatures who run this government and the apparatchiks who operate under them say they are public servants, they lie; it is the same perversion of language that permeates all of their speech. When they say they want to ‘strengthen Home Education’ they really mean they want to cripple and destroy it. When they say that they are ‘public servants’ what they really mean is that they are your masters. This is the way they behave, the posture they adopt when they respond to you and it is evidenced in everything they do.

Servants have characteristics:

  • They are deferential
  • They do not lie
  • They follow proper etiquette when addressing their masters
  • They do not command anyone other than other servants
  • They obey their masters absolutely
  • They cannot instantiate new servant classes
  • They are under tight control and audit

The proper posture of a servant can be seen in the behaviour of the people who sweep the streets with brooms in London. When you pass by them, they accept your rubbish into their wheeled bins. They get out of your way when you are walking down the street.

Those people are acting as true servants – they defer to you; they respond to you by making sure they are not interfering with you, and they take your garbage from you without you having to drop it for them to then sweep up.

A street sweeper who is not adopting the posture of a servant would, when you offer him your garbage, ask you to drop it first, so that he may sweep it up, as he is a street sweeper, and not a garbage collector.

Any public servant adopting a posture other than that of an obedient street sweeper or other true servant is not a public servant.

Servants who are serving correctly do not lie to their masters. If a china cup is broken in the household, the proper servant says, “I broke it by accident ma’am”. If accidents like this happen rarely, it is forgiven, forgotten and life goes on. If however, the servant lies and says that she found it broken, then this servant is a liar, and must be sacked. This is the servant who will steal a spoon, who will steal money and do all other sorts of things; this is a servant who cannot be trusted. You would not be able to leave your house with that servant in place, and in the case of Parliament, you cannot leave the power to legislate and declare war in the hands of people who cannot be trusted; you will end up with bad laws and many wars and your money stolen.

Public servants follow proper etiquette when addressing their masters. When a properly behaving servant is asked, “why are my shirts not ironed and folded Isabel?” she does not say, “Please take this matter up with the ironing lady”. She will instead, apologise, then run down to the ironing lady and ask why the DEVIL the master’s shirts are not ironed and in place.

If a servant speaks out of place on a matter, she is apologetic and grateful for correction. She does not raise her hackles, huff and puff, suck her teeth and say, “well if you don’t like it, then lump it”. A true servant who behaved in this way would indeed, be told to ‘lump it’ and be dismissed on the spot.

True servants do not command anyone but other servants. The public servant in charge of street sweepers has the power to command the army of street sweepers that he is in charge of and that is all. He has no power to mandate anything or control anyone or any other aspect of garbage. He cannot, for example, tell you, the master, how to pack your rubbish bin; if he can do that, then he is your master and you are his servant.

Servants who are behaving in their proper role always obey their masters in all matters. If the venal liars who claim to be public servants were actual servants, they could never have illegally invaded Iraq, since the masters did not want this to happen. Each consultation that came up with a result that meant new legislation was not capable of being brought to debate, so total was its rejection by the public, would be obeyed absolutely and without question.

Servants do not act in the best interests of their masters against their masters wishes. No matter what the servant believes is best, the master is to be obeyed in all things at all times, without exception.

The final characteristic of servants that differentiates them from masters is that a servant cannot instantiate another class of servant. Only a master can create a new class of servant. A street sweeper or housemaid cannot hire on their own initiative, and neither can they create a new position in the household.

This demonstrates that, for example, the multitude of Czars that are being created are all illegitimate, since no servant can create a new role for filling by another servant.

In fact, servants cannot create or demand anything that will cause the master to expend money without his permission. When the stable master needs saddle soap, he takes it out of the budget allocated to the stables, which is regularly audited by the master. He cannot order replacement horses, or saddles or anything above a certain price without the express permission of the master. In this respect, servants exhibit another characteristic; they are under control.

Finally, in this equation there is another consistent factor; the behaviour of the master. In all cases, the master must behave like a master, and not a servant.

  • When he asks a question, he expects an immediate, truthful and direct answer.
  • He does not tolerate breaches of etiquette (insolence).
  • He does not tolerate breaches of the instantiation rule.
  • He sacks for deliberate misallocation of his monies.
  • He sacks for disobedience.

If you do not treat a public servant like a servant, the servant is sent the wrong signals and she begins to behave in ways that are above her station.

Scullery maids are low in the hierarchy of the household, but they obey the mistress of the house in all things instantaneously. They do not owe a greater duty of obedience to the head housekeeper; this is precisely what the appointees of ministers are doing today; their loyalty is not to you, the master, but to the person who appointed them, who they consider to be their true master. You are nothing to them; you are a serf who is taxed to pay their wages. You are to be spied upon, numbered, vilified and squeezed for the pleasure of the true master; a servant running wild.

If there is to be any long term solution to the problem of bad behaviour of public servants, it is absolutely essential that everyone when dealing with these people treat them in the manner that they should be treated.

No master ever begs his servant, or behaves in a deferential way towards them. Masters give orders and make demands of their servants on penalty of the sack should they fail to obey or function properly.

Being a master does not give you license to abuse a good servant. Good servants are like good dogs; you pet them, treat them and treasure them. ‘Please’, ‘thank you’ and all other forms of courtesy are due to servants; being a servant is not the same as being a slave. This distinction is the crucial block that prevents servants from committing immoral acts against others on the orders of their masters. Slaves are compelled to murder on the word of their master, free men who are servants are not. That being said, a servant who is not acting as a servant can never be tolerated, and must be sacked, not only to protect yourself and your household, but as a warning to other servants that should they not behave correctly, the sack is a word away.

No one forces people to become public servants. If they are not willing to behave as proper servants, obeying absolutely the points that are listed above, then they should not enter into public service at all, and should work for companies (where by the way, they will be under a modern version of the sort of discipline that you find in a good household with servants).

Without competent masters who understand their position in all of this, public servants, like untrained dogs, will ride roughshod over you as if they were your masters, and we have all started to see what that looks like.

10 Responses to “What is a ‘public servant’?”

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